Create your own Talisman Workshop

The PCV in April 2017

April was chilly, but was dotted with lots of PCV goodness, especially catch-ups in cosy corners, and a beautiful Samhain rite.

PCV Public Samhain Ritual

By Alex

On the 30^th of April The PCV held our Samhain public ritual. It was held by Seline Ines (of Into Me I See) at her lovely home.
We started by walking up to the ritual space while singing Earth My Body. Once in the ritual space and in a circle the elements were welcomed, Hecate was called upon. We proceeded to do a visualisation of all our loved ones. From there we went to the ancestor tree while singing Bone by Bone. We then walked around the ancestor tree and tied our ribbons to the tree.
Once this was completed we stood in a circle around the tree as Seline tied a large black ribbon to the tree. We then charged a drink as a sacrament which was then poured into each person’s goblet and then drank of. After this we then headed down the path back to the house while singing The River is Flowing.
Once back at the house we shared a meal. A drum circle was set up and people started dancing. There were discussions among the group on various topics. People caught up with old friends new friends and memories made. We were taught about rue, a herb of cleansing that had been used to cleanse the ritual space.
It was a lovely night and I would love to thank Seline and all involved for participating in such a lovely and powerful event.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

From our 2017 public Samhain ritual, which was hosted by Seline. Photo by Alex.

CBD Pagan Pub Moots

By Dorian

Safely nestled inside The Last Jar, protected from stormy Melbourne weather outside, the April CBD moot was a huge success with several new faces and many regulars in attendance.
A stimulating discussion was had about the nature of altars; what they are, what purpose they serve, where to place them and of course what people put on them. From rustic immovable stone plinths to piles of books, statues, and the benefits of electric candles, each an expression of self and personal flair. After the formal discussion was done, the moot enjoyed a relaxed conversational setting which lasted well into the evening while still maintaining paganism as the primary focus. A phenomenal time was had by all, sharing perspectives on each’s respective craft, and enjoying wonderful company.

Monthly Hills Coffee Meetups

By Sarah

I keep forgetting to take photos of the Hillsmeets. I have the very best of intentions, knowing that I have to report back to the PCV blog with (hopefully) a jolly photo of everyone looking jolly, but what actually happens is that honestly we’re all having too much fun and by the time someone says “Oh, did you need to take a photo for the blog because you got a bit sweary about forgetting to take one last month?” the cafe staff are politely throwing us out because we’re the last people in the venue and they’ve been vacuuming around us while we continue to talk a mile a minute, and the photo would look a bit sad. So I do my now-a-monthly-tradition swear, and make someone promise to remind me to take a photo for the blog *next* month, and no-one does, because we’re all talking too much.
So you don’t get a photo, but it’s a really good thing because it means that the Hillsmeets are a ridiculous amount of fun. This month we talked about our journeys; where we started, where we’re going, how our practices have changed, and continue to evolve. There’s something really special about sitting around a table with a bunch of people who Get It, and understand how these journeys can evolve; who listen and share their own experiences. It feels like home, and it’s lovely. It’s even better with cake, but I don’t have to tell you that, reader.
The Hillsmeets have got so popular and we’re all rather fond of them and so it looks as though we’ll be branching out with the odd weekday dinner, which will be advertised in the usual places. Because a month really is too long between catch-ups sometimes, and a couple of the regulars can’t make the usual weekend ones any more, and honestly, why not. So stay tuned for updates, and if you haven’t come along to one of the Hills gatherings yet, come along! They really are that much fun.

Central Victorian Pagans and Heathens in the Cafe

By Josie

We relocated the Central Vic Meet to Ballarat this month, to coincide with our committee meeting (minutes will be available soon). This meet was well attended, and we enjoyed a delicious Irish lunch while we talked over, under, in and out of all things Pagan.
Our next meet is in July, with the final in November. During these meets we’ll be deciding on meeting dates for next year, as well as whether we keep them quarterly or move to monthly or bi-monthly. If you’d like to have a say, or even if you are a Pagan sort from central Victoria who enjoys a coffee and a chat, come down and say hi!

At the April 2017 Central Victorian Pagans and Heathens in the Cafe. Photo by Josie.

At the April 2017 Central Victorian Pagans and Heathens in the Cafe. Photo by Josie.

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April Committee Reads

The cooler nights and rainy days of April have left us lots of time to get our teeth into some books. Welcome to the April edition of Committee Reads.

Non-Fiction

Esoteric Philosophy of Love and Marriage by Dion Fortune
(ISBN: 978-1578631582)

One of my favourite bits of Terry Pratchett’s near-infinite wisdom is his lovely summing up of the differences between wizards’ and witches’ magic. Pratchett genders it, not entirely without good reason (and in keeping with the laws of the Discworld), and it goes thus:

“It’s the wrong kind of magic for women, is wizard magic, it’s all books and stars and jommetry. She’d never grasp it. Whoever heard of a female wizard?… “Witches is a different thing altogether… It’s magic out of the ground, not the sky, and men never could get the hang of it.”

As we all know, here on the round world, sans turtles, gender is less proscribed in terms of practice, but I’ve never been able to shake the beautiful grain of truth in Pratchett’s summation of the differences between what is essentially “witchcraft” ™, and what is essentially Ceremonial Magick. Nobody lynch me; pith is pith, and I’m not trying to pith anyone off here.

Getting to the point, though, reading this constantly reminded me of that Pratchett quote. That is because the book reads like this:

“The esotericist does not use the term ‘sex’ as we do; he speaks of ‘life-force’, which he conceives to be an energy of an electrohydraulic type, a radiating and magnetising vibratory activity, similar to electricity, to which it is very closely related, yet capable of compression and of exercising pressure after the type of water-power.”

Now, I like reading technical manuals. In my last job I used to have to read a lot of them, many of them from the 19thC. I also like reading old books, and the comparative formality and verbosity of older prose is a thing of pleasure to me. And I like reading alchemical and Hermetic texts. You’d think that finding one book that was the stylistic lovechild of all three of these things would thrill me beyond measure, but in actuality it was, to be honest, about as enjoyable as combining sauerkraut and maple syrup (both of which I love, but ew). I feel guilty and slightly ashamed describing the work of the great Dion Fortune in such a way, so go ahead and call me a philistine and I’ll wear that – but honestly, it was an awful lot like what I’d imagine reading “Kent’s Mechanical Engineers’ Handbook” would be like, if Kenneth Salisbury just happened to be tackling the Great Work and the Alchemical Wedding. I’m tempted to deposit this on the shelf next to the two volumes of Kent’s, and at some point attempt to make a diesel-powered version of the Seven Planes of Manifestation of the monad, and see if it makes a decent engine for a Spitfire.

This book was written in 1924, so I was fully prepared for the attitudes towards gender being a product of their time, and utterances such as “One of the principal causes of trouble in unmated women is the stagnation and staleness of their unused life-forces…” came as no huge surprise, but it still jars to read of abortion as “murder”, and that same-sex sexual stimulation leads to “mental breakdown”, and that the practitioner will “give himself over unreservedly to evil”. At least Fortune and I can agree that “contraceptives are better than nervous disease”. Because, well, they are.

I’ve read reasonably widely on gender, sexuality, and the occult, and I can honestly say that so far, while I have no issue with the basic philosophical crux of this book, it’s not saying anything particularly groundbreaking in the greater narrative of Western Mystery Tradition, and the engineering-manual prose and outdated social notions made it so far the least enjoyable book on the subject that I have read. All in all I prefer poetry and metaphor to jommetry. Sorry, Dion.

– Sarah

Spirits of the Sacred Grove by Emma Restall Orr

(ISBN: 978-1782796855)

Part autobiography, part community snapshot and part whimsy, this book gives the reader a look into the author’s world at each of the High Days.

Orr’s writing is intelligent and descriptive, and her portayals of the seasons in England and Wales make me want to pack a suitcase and visit the UK tomorrow. I also drew some easy parallels between the highs and lows of her local Pagan community and some of the things we experience here in Australia.

That said, I did find some parts a little jarring. Discussions of spirit and ancestor guides did at times feel more like someone discussing imaginary friends, and this distracted me from the narrative.

I still really enjoyed Spirits of the Sacred Grove, and would recommend it to anybody interested in Druidry or Paganism and how it fits into this modern world. Ideally, I would recommend it to those who have been around for a while and are able to take it with something of a grain of salt.

– Josie

Fiction

Harry Potter and the Prisoner of Azkaban by J. K. Rowling

(ISBN: 978-0439655484)

This month I’m doing another re-read, of a series close to my heart.

This the third book in the series follows the adventures of Harry, Ron and Hermoine as they face their third year at the magical school of Hogwarts in the wilderness of Scotland.

The story continues to capture the imagination and put readers into another world filled with wonder.

Prisoner of Azkaban is the last of the shorter books in the series as JK began to write longer and longer books after this which ties in well with the transition from childhood to adolescence that begins in this book.

I cannot recommend the series enough, probably out of a sense of nostalgia, they are a thoroughly enjoyable read nonetheless.

– Mark

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Haw Jelly

Hawthorn bushes are fit to bursting at this time of year! Dean found this cracking Haw Jelly recipe here.

You will need:
- Hawthorn berries (haws)*
- Sugar
- Juice of one lemon
- Water
1. Remove all stalks and leaves. If you roll a handful (stalks and all) between your hands, the haws should come away easily.
2. Wash and drain haws. Place in a large saucepan with enough water to cover.
3. Bring to the boil and simmer for one hour, mashing every twenty minutes or so with a potato masher.
4. Strain the mixture through some muslin overnight. Do not squeeze the bag, just let it drain naturally.
5. In the morning, for every 700ml of liquid you have, measure out 500g sugar.
6. Stir the sugar and the juice of one lemon into the mixture. Bring to the boil.
7. Rapid boil for 10 minutes until the jelly has reached its setting point.
8. Skim foam off the top of the mixture, and pour into warm, sterilised jars.
*700 grams of haws = 1 jar of Haw Jelly

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The PCV Monthly Hills Pagan Coffee Meets – Belgrave

By Sarah and Alex

The Hills Meets continue apace. March saw me finally make good on a threat I’ve been holding over everyone’s heads for a few months now: Sparkles, the Disco Owl.

A few people have mentioned, over the last couple of years, that our little mascot is subtle and hard to spot across a crowded room. Sparkles is neither of those things. Sparkles is nearly a foot high and covered liberally in white glitter, which he sheds over everything he touches, and came from a local $2 shop, and I’ve been promising to humiliate all of us by bringing him along to a meet for ages now. Sparkles is the Maxwell Demon of the owl world.

March was Sparkles’ Big Day Out; I mean, sure, we looked like a table full of loons congregating around an altar of Mystical Nature-Kitsch, but no-one had difficulty locating our table, and everyone took a little bit of Sparkles home with them, because glitter is a gift that keeps on giving whether people want it to or not.

This is Sparkles, posing with our regular, barely-discernible mascot, and our patron saint, Caffeine. I’ll now hand over the reins to one of our more recent regulars, who has definitely become part of the family, and who kindly agreed to talk about his experience of the Hills Meets (thanks for making us sound good, Alex; the cheque’s in the mail).

— Sarah

The Hills Meets – A Newbie’s Tale

I have been attending the Monthly Hills Pagan Coffee Meets now for about eight months. They are a lovely event, and I have felt like I belong at the event since I first attended. It has been lovely to see the different types of people who come along, with a large amount becoming regulars and others just popping in every now and then to say hi and catch-up.

One of the many aspects that I love about the meet is that conversation flows freely and touches on many subjects, from Paganism to gardening to tarot reading to just general life. It’s always great to hear what people have to say, as everyone has something new and interesting happening in their lives. Often, someone will say something and it will make you think about something in a new light. I love attending these meets and I can’t wait to see what the future holds for them. I really hope to see more new faces, even if it is only to pop in occasionally and see how everyone’s going.

— Alex

Our Hills Meets occur monthly in Belgrave, and have become one of our most popular events. To find out when the next one is, visit our Community Calendar or the PCV Monthly Hills Pagan Coffee Meets Facebook page.

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Arrested for Witchcraft

This recount by Bret Fishley was originally published in our old newsletter, The Spokes of the Wheel, Volume 1 issue 2, Beltane 2014.

Charged with Witchcraft… I look back on that time and it seems like a life-time ago. The names have been altered but otherwise it is a true story…
How do I describe Fitzroy Crossing back in 1990? It was a frontier town then and still is I guess in many respects. The Fitzroy River, amazing tropical thunderstorms, the heat, up to 50 degrees sometimes, the crows and brown shouldered kites, willy-willy’s, dust and more heat…

The main thing you would have noticed is that there were more black faces than white ones in town that I loved. There is a good reason for this. Back in 1969 when slavery was abolished this was the place where people drifted to when the Bunuba, Guniandi, Mangala and Walmajarri-Wankatjunka people were told to leave the surrounding pastoral stations.

I was living in an old native welfare house/shed/shelter built in the early 70s to accommodate the Walmajarri-Wankatjunka people at Mindi Rardi reserve when this story I am about to tell unfolded. It was just me and a few old people at that stage.

I was not your average work gear or neatly casually dressed whitefella. I was getting around in a sarong with my bronze pentagram with a snake wound around it, a t-shirt, my didge and my dingo. It was a quest for spiritual connection with the land that had brought me to Fitzroy Crossing. A desire to learn about Aboriginal law and culture that earned me something of a reputation in town as a devil worshipper among the local fundamentalist Christians from the Assembly of God and the other denominations.

It all began when I went down to Broome for a few weeks and arrived back to discover that someone had taken over the shed I was living in, so I stayed with a school-teacher friend in a government employees’ house for a little while. Whilst he was away the Christian Fundamentalist house-mate, Vik, asked me about some seeds that my friend had germinated in the kitchen. She was somewhat perturbed to my response that they looked like marijuana seedlings and threatened to call the police if I did not remove them. I said I had no right to get rid of them, that she should talk to Pete and find out what they were first.

I woke up next morning to the police banging on the door saying they had a report that there were drugs in the house. I thought it prudent to take the initiative to get rid of the seedlings just in case, whilst the police were searching the lounge. That afternoon I decided, what was in retrospect, a rather provocative course of action, that being to set up a small alter in the kitchen with candles, some Aboriginal healing liquid from tree bark, some dead grass woven into a pentagram and Vik’s bible.

When Vik got home she denied calling the police. I knew she would. We entered the kitchen and I said “well if you did not do it then swear on your bible and I will believe you”. She glared at me and said “I told you I would ring them” and she snatched her bible off the table and marched off to her room in a furious rage slamming her bedroom door.

I went off to visit friends, waving to a bunch of coppers on the way, who were all half-pissed having a BBQ at the neighbours’ house. Several of them acknowledged my wave as I passed.

I returned home later that night and heard several cars pull into the front yard. The school head master and several half pissed police swarmed into the house and told me to pack my things… I was being evicted! Ha! Eventually I got all of my stuff in the police ute and they took me to the police station.

What followed was a comical but intimidating interrogation about my links to people like Tim Ryan, that they interchangeably described as Witches and Satanists. It turned out that Gorje, one of the police who I came to know quite well later, had spent the day researching links between cults and criminality. I do not think I won many friends when I rebutted their accusations of my being a satanist by pointing out the pentagram I wore had the pentagram up the right way. Whereas their Police insignia incorporated an upside down pentagram. The symbol of the devil… And they were accusing me of being a devil worshipper? I did not even believe in the devil.

They then set to work trying to intimidate me into leaving town, suggesting the midnight bus would be the best option, insistently suggesting it might not be safe to stay. I said no and that they should drop me on the bank of the Fitzroy River where I would camp. Thankfully I had the good sense to hide because I awoke in my swag later that night to the sound of approaching vehicles. It was the Police, and from the sound of their voices they were angry. Thankfully they did not find me. I still remember my heart thumping in my chest as I watched them searching with their torches from about 200 metres away. Frightening.

What followed was a six-month campaign mainly run by Gorje, to try and charge me with something, and well, just generally make my life uncomfortable. This included him finding me on subsequent full moons with a search warrant signed by a local red neck court official. On a couple of other occasions he arrested some Aboriginal guys I was socialising with, on the rare occasions I went down to the Crossing Inn. Just because they were with me. The police even tried to apply pressure on the local Dept of agriculture guy to shoot my dingo, Erintja.

The last straw was one day when I was abseiling off a bridge with a friend and Gorje leant over the railing telling us we were in trouble and that we should report to the police station. I rang the Ombudsman’s office and explained the situation and he said they could not do anything unless they had a charge. So I showed up to the Police Station with my friend and asked what the charge was. I waited, tapping my foot and feeling somewhat annoyed. After a few minutes I said, “Well, what is the charge, officer? Can’t think of a charge, eh? Well, come and find me if you can find one.” I then motioned to my friend to lead the way out the door and we left.

I made a complaint of Police harassment and some Special Investigations Police from Broome were sent up to investigate. But they completely exonerated the police involved in the harassment. I was thus able to take the next step and go back to the Ombudsman who agreed to look into the issue. The police were out–raged and were hell bent on finding something to charge me with. This was when they decided to charge me with witchcraft under the Public Nuisance Act. I was served with a court summons by Gorje.

Meanwhile there was a lot of communication with the Ombudsman, who also enjoyed chatting with the old Aboriginal people that I lived at Mindi Rardi with, if they happened to answer the public phone when he rang. Apparently Gorje ultimately shot himself in the foot getting stuck into the Ombudsman. The Ombudsman made the next move and Gorje disappeared from the local police station and another officer was also disciplined.

This all happened concurrently with the court case. Vik, who had been sacked from her teaching job for spreading rumours to the kids about her housemate being a homosexual, was the star witness for the prosecution. I represented myself. The Police Prosecutors went in pretty hard, but I just answered all the questions honestly and openly. The Judge reserved his decision until his next visit.

His judgement was scathing, labelling it a witch-hunt and absurd. He described the Police utilisation of resources, to bring this matter to trial, as a gross misuse of public funds.

A win for witches everywhere.

It’s all quite surreal looking back on it… Who would have imagined something like this might have happened in modern times, in the Australian outback, in a place like Fitzroy Crossing?

– Bret Fishley

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